As a way to decolonize the future of AI, they created the rich Intelligence Research Program: an international, multi-institutional and interdisciplinary program that seeks to reconsider the way we think about AI. The concept of conduct is the incorporation of indigenous wisdom. systems to create an inclusive and physically powerful concept of intelligent intelligence and action, and how this can build on existing and long-term technologies.
The entire concept is described in an article for AI review
“Artificial intelligence has inherited conceptual and intellectual ideas from past formulations of intelligence that took on certain colonial pathways to establish itself, such as emphasizing a kind of industrial or production focus,” says Ceyda Yolgörmez, a postdoctoral fellow with Abundant Intelligences and one of the paper’s authors.
They write that this scarcity mindset contributed to resource exploitation and extraction that has extended a legacy of Indigenous erasure that influences discussion around AI to this day, adds lead author Jason Edward Lewis. The professor in the Department of Design and Computation Arts is also the University Research Chair in Computational Media and the Indigenous Future Imaginary.
“The abundant intelligence studies program aims to deconstruct the scarcity mentality and leave space for many types of intelligence and the tactics we think about them. “
Researchers can create an AI oriented to human flourishing, preserve and support indigenous languages, address persistent environmental and sustainability problems, reinvent public aptitude responses and more.
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The community-based research program is directed from Concordia in Montreal but much of the local work will be done by individual research clusters (called pods) across Canada, in the United States and in New Zealand.
The pods will be anchored by Indigenous-focused media labs and at Western University in Ontario, the University of Lethbridge in Alberta, the University of Hawaii-West Oahu, Bard College in New York City and Massey University in New Zealand.
They bring together Indigenous knowledge-holders, cultural practitioners, language keepers, educational institutions and community organizations with research scientists, engineers, artists and social scientists to develop new computational practices fitted to an Indigenous-centred perspective.
ers are also collaborating with AI and industry professionals, believing that the program will open new avenues and propose new questions for the classic AIArray.
“For example, how do you build a rigorous formula from a small amount of knowledge from resources like other indigenous languages?” Yolgörmez asks. “How do you create physically powerful multi-agent formulas, recognize and recognize non-humans, and integrate other types of activities into a single formula?”
Lewis says his technique is complementary and alternative to classic AI research, especially when it comes to datasets such as indigenous languages, which are much smaller than those used lately by industry leaders.
“There is a commitment to run with the knowledge of indigenous communities ethically, instead of simply scraping the Internet,” he says. “It provides small amounts of knowledge to the big paintings of corporations, but it has the prospective to innovate other techniques when they are executed with small languages. This can be useful for researchers who need to take another technique than the main current.
“This is one of the strengths of the decolonial approach: it is a way to get out of this tunnel vision and the confidence that there is a way of doing things. “
Story source:
Materials provided by Concordia University. Original written by Patrick Lejtenyi. Note: Content may be edited for style and length.
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